Title Information
Title
Ugly Americanism: American Literature, Culture, and Aesthetic Judgment
Name: Personal
Name Part
Wasserman, Dashiell
Role
Role Term: Text
creator
Name: Personal
Name Part
Katz, Tamar
Role
Role Term: Text
Advisor
Name: Personal
Name Part
Burrows, Stuart
Role
Role Term: Text
Reader
Name: Personal
Name Part
Reichman, Ravit
Role
Role Term: Text
Reader
Name: Corporate
Name Part
Brown University. Department of English
Role
Role Term: Text
sponsor
Origin Information
Copyright Date
2020
Physical Description
Extent
ix, 183 p.
digitalOrigin
born digital
Note: thesis
Thesis (Ph. D.)--Brown University, 2020
Genre (aat)
theses
Abstract
"Ugly Americanism" examines the intersection of aesthetic theory and early-twentieth-century literature, tracking how American authors and artists engaged the idea of ugliness in their work. It argues that the ugly provided a crucial, self-critical aesthetic framework for their respective visions of “The American Scene,” taking as its starting point Henry James’s famous description of the nation as an object of aesthetic contemplation. When James visited America in 1904, he described a vision of American Beauty that was so alluring it made for “the golden frame of an interesting picture.” Yet, decades later, what James described as “excrescences on the American surface” came to spoil the national picture. In 1927, the cultural critic H. L. Mencken wrote “The Libido for the Ugly,” providing a powerful counternarrative of American Ugliness. Refuting Mencken’s claims that Americans are anti-aesthetic or even anaesthetic, "Ugly Americanism" considers the artistic possibilities of ugliness understood not simply as a failure to be beautiful but as a generative aesthetic logic that actively rejects beauty as its ideal. Following creative thinkers that took the nation as their theme, chapters of this study explore the interrelated aesthetic, embodied, and social dimensions of American Ugliness. Chapter 1 compares the emphatically ugly literary style of Gertrude Stein’s "The Making of Americans" (1925) with the modernist cult of ugliness announced by Ezra Pound in 1913. Chapter 2 examines the cultural politics of subversive racial caricatures in Carl Van Vechten’s "Nigger Heaven" (1926) and Rudolph Fisher’s "The Conjure-Man Dies" (1932), putting them in dialogue with W. E. B. DuBois’s influential mandate that all black art be beautiful. Chapter 3 explores the grotesque camp sensibility of Nathanael West’s "The Day of the Locust" (1939) alongside the photography of William Mortensen, suggesting that Hollywood’s camera eye stoked violence by imposing false coherence onto a world of unfulfillable desire. The study concludes with a coda considering the politics of ugliness alongside William Lederer and Eugene Burdick’s 1958 bestselling political novel "The Ugly American." As argued, such creative projects are characteristic of Ugly Americanism: stylizing modes of thought that not only aim to “get ugly” with audiences but that interrogate their investments in a shared, idealized national life.
Subject (fast) (authorityURI="http://id.worldcat.org/fast", valueURI="http://id.worldcat.org/fast/01024455")
Topic
Modernism (Literature)
Subject (fast) (authorityURI="http://id.worldcat.org/fast", valueURI="http://id.worldcat.org/fast/00798702")
Topic
Aesthetics
Subject (fast) (authorityURI="http://id.worldcat.org/fast", valueURI="http://id.worldcat.org/fast/00807113")
Topic
American literature
Subject
Topic
20th century
Subject (fast) (authorityURI="http://id.worldcat.org/fast", valueURI="http://id.worldcat.org/fast/01160365")
Topic
Ugliness in literature
Language
Language Term (ISO639-2B)
English
Record Information
Record Content Source (marcorg)
RPB
Record Creation Date (encoding="iso8601")
20200720
Identifier: DOI
10.26300/dk77-jb33
Access Condition: rights statement (href="http://rightsstatements.org/vocab/InC/1.0/")
In Copyright
Access Condition: restriction on access
All rights reserved. Collection is open to the Brown community for research.
Type of Resource (primo)
dissertations